Results for 'Mahe sa Vasubandhu'

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  1.  11
    Tarkapradīpaḥ.Maheśaśarmma Jhā - 1978 - Darbhanga: Mithilāvidyāpīṭha.
    Treatise on Hindu logic according to the neo-nyaya tradition of Mithila, Bihar.
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  2. Navyanyāya-bhāsāpradīpa: Brief notes on the modern Nyāya system of philosophy and its technical terms. Maheśacandranyāyaratna - 1973 - Calcutta: Sanskrit College. Edited by Kalipada[From Old Catalog] TarkāChāRya.
     
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  3. Navyanyāyabhāṣāpradīpaḥ: Gujarātī anuvāda (rekhākr̥tiyonā sāthe). Maheśacandranyāyaratna - 2021 - Puṇe: Śrutabhavana Saṃśodhana Kendra. Edited by Nayajñavijaya & Maheśacandranyāyaratna.
    Treatise on Navya nyaya philosophy; Sanskrit text with Gujarati translation and commentary.
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  4.  6
    Navyanyāyabhāṣāpradīpaḥ. Maheśacandranyāyaratna - 2017 - Ahamadābāda: Ācārya Surendrasūriśvarajī Jaina Tattvajñānaśālā. Edited by Kālīpada Bhaṭṭācārya & Jagaccandrasūri.
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  5.  4
    Yoga siddhānta evaṃ sādhanā.Maheśaprasāda Siloṛī - 2014 - Dillī, Bhārata: Abhisheka Prakāśana.
    Study on fundamentals and philosophy of Yoga as depicted in Vedas, Puranas, Upanishad and Bhagavadgita, Hindu sacred books.
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  6. Prasthānacatushṭayī meṃ Sāṅkhyadarśana.Maheśacandra Śarmā - 1998 - Meraṭha: Saroja Prakāśana.
    Sankhya philosophy with special reference to Brahmasūtra, Bhagavadgītā, Upanishads and Bhāgavatapurāṇa; a study.
     
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  7. Kāṇādaṃ Pāṇinīyaṃ ca sarvaśāstropakārakam: Vedāntapaṭhanakendreṇa Kendrīyamānavasaṃsādhanamantrālayasya dhanasāhāyyena Saṃskr̥tavarṣe (2000) samāyojitāyāṃ prabhāṣaṇaparamparāyām paṭhitānāṃ prabandhānāṃ samāhāraḥ.Ke Mahēśvaran Nāyar (ed.) - 2002 - Tiruvanantapuram: Vedāntapaṭhanakendram, Keraḷaviśvavidyālayaḥ.
    Lectures on Sankhya philosophy and contribution of Kaṇāda and Pāṇini; lecture series organized by Centre for Vedanta Studies, University of Kerala with the financial assistance from the Ministry of Human Resource Development, Government of India during the Sanskrit year 2000.
     
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  8. Adhyāsabhāṣyatātparyavicāraḥ mithyātvahetuvicāraśca.Ke Es Maheśvaran - 2010 - Tirupatiḥ: Rāṣṭriyasaṃskr̥tavidyāpīṭham. Edited by K. E. Devanathan & ṬiJi Śrījit.
    Two Sanskrit works on Vedanta and Advaita philosophy.
     
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  9.  2
    Avatāra-mīmāṃsā.Maheśa Prasāda Pāṭhaka - 2019 - Paṭanā: Jānakī Prakāśana.
    On divine reincarnations (avatars) in Hindu mythology.
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  10. Abhidharmakośabhāṣyam.Vasubandhu - 1975 - Pātaliputram: Kāśīprasadajāyasavāla-Anuśīlan-Samsthānam. Edited by Prahallad Pradhan, Aruna Haldar & Vasubandhu.
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  11.  2
    Yun Sa-sun Kyosu ŭi Hanʼguk yuhak sasangnon.Sa-sun Yun - 1997 - [Seoul]: Yemun Sŏwŏn.
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  12.  5
    Yun Sa-sun Kyosu ŭi sin sirhak sasangnon: Hanʼguk sasang ŭi sae chipʻyŏng.Sa-sun Yun - 1996 - Sŏul-si: Yemun Sŏwŏn.
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  13. Mahāmahopādhyāya Maheśacandra Nyāyaratna kā Navyanyāya-bhāṣāpradīpa: Hindī anuvāda (rekhākr̥tiyoṃ sahita). Maheśacandranyāyaratna - 2022 - Puṇe: Śrutabhavana Saṃśodhana Kendra. Edited by Ujjwala Jha & Maheśacandranyāyaratna.
    Treatise on Navya nyaya philosophy; Sanskrit text with Hindi translation.
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  14.  28
    Are Stated Preferences Confirmed by Purchasing Behaviours? The Case of Fair Trade-Certified Bananas in Switzerland.Thuriane Mahé - 2010 - Journal of Business Ethics 92 (S2):301-315.
    As the market share of Fair Trade food products in countries of the North grows, understanding consumer preferences with regard to this recent label is becoming increasingly important. This article reports on a test of the consistency of consumers' stated preferences, for which a survey was conducted at the place and time of actual purchase decisions. The aim of the survey was to further improve the understanding of consumers' stated motivations for buying 'Fair Trade' and 'organic Fair Trade' bananas in (...)
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  15.  3
    Chosŏn sidae sŏngnihak ŭi yŏnʼgu.Sa-sun Yun - 1998 - Sŏul Tʻŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏnʼguwŏn.
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  16.  3
    Hanʼguk ŭi sŏngnihak kwa sirhak.Sa-sun Yun - 1998 - Sŏul-si: Samin.
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  17.  16
    Lying in online social networks: a bug or a feature.Mahed Maddah & Pouyan Esmaeilzadeh - 2023 - Journal of Information, Communication and Ethics in Society 21 (4):438-451.
    Purpose Online social networks can bridge the gap between distant individuals by simulating online experiences that closely resemble physical interactions. While people have positive experiences, such as joy, in a physical relationship and would like to enjoy those experiences online, they also have negative experiences, such as being subject to a lie. An online social network may allow users to lie to simulate a real-world social group better. However, lying must be prevented on social networks as unethical behavior. Thus, this (...)
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  18.  2
    Kongja sasang ŭi palgyŏn: ponwŏn yuhak kwa sin sirhak.Sa-sun Yun (ed.) - 1992 - Sŏul-si: Minŭmsa.
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  19.  1
    Sin sirhak ŭi tʻamgu.Sa-sun Yun (ed.) - 1993 - Sŏul Tʻŭkpyŏlsi: Yŏllin Chʻaektŭl.
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  20.  5
    Tʻoegye Yi Hwang.Sa-sun Yun & Hwang Yi (eds.) - 2002 - Sŏul-si: Yemun Sŏwŏn.
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  21. Ācārya Vasubandhu praṇītam̓ Abhidharmokod́a-bhāṣyam.Vasubandhu - 1967 - Edited by Pradhan, Prahallad & [From Old Catalog].
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  22.  7
    The Trisvabhāvanirdeśa of Vasubandhu.Vasubandhu - 1939 - Visvabharati. Edited by Sujitkumar Mukhopadhyaya.
    Treatise on the Yogācāra school of Buddhist philosophy.
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  23.  38
    Neural model for learning-to-learn of novel task sets in the motor domain.Alexandre Pitti, Raphaël Braud, Sylvain Mahé, Mathias Quoy & Philippe Gaussier - 2013 - Frontiers in Psychology 4.
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  24.  14
    Does the Relation between Rapid Automatized Naming and Reading Depend on Age or on Reading Level? A Behavioral and ERP Study.Marjolaine Cohen, G. Mahé, Marina Laganaro & Pascal Zesiger - 2018 - Frontiers in Human Neuroscience 12.
  25.  47
    Refutation of the theory of selfhood: A resolution of questions about persons. [REVIEW]Acharya Vasubandhu - 1989 - Journal of Indian Philosophy 17 (2):137-187.
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  26.  26
    Vasubandhu's Abhidharmakośa and the Commentaries Preserved in the TanjurVasubandhu's Abhidharmakosa and the Commentaries Preserved in the Tanjur.Herbert Guenther, Marek Mejor & Vasubandhu - 1992 - Journal of the American Oriental Society 112 (3):546.
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  27. Bhāratīya kāladarśana.Maheśa Kumāra Miśra Madhukara - 2005 - Bhopala: Ādivāsī Loka Kalā Akādamī, Madhyapradeśa Saṃskr̥ti Parishad, Bhopāla. Edited by Kapila Tivārī & Aśoka Miśra.
    Study of the concept of time in Indic philosophy.
     
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  28. Advaitasiddhi: a critical study.Ke Maheśvaran Nāyar - 1990 - Delhi, India: Sri Satguru Publications.
     
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  29. Advaitavedanta, dialectics and Indian philosophy.Ke Mahēśvaran Nāyar - 1997 - Trivandrum: Swantham Books.
     
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  30. Aime Forest : Le consentement à l'être, un chemin de sainteté?Michel Mahe - 2019 - In Pascal David & Jean-Noël Dumont (eds.), La philosophie comme expérience spirituelle: attention et consentement. Lyon: Peuple libre.
     
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  31. Besoin de Dieu et désir de Dieu: L'illusion d'une mort.Michel Mahe - 2000 - Sapientia 55 (207):229-251.
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  32. Comment peut-on encore philosopher après la Révélation?Michel Mahé - 2007 - Sapientia 62 (221):215-234.
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  33. Du désir au besoin de Dieu, raison et Révélation.Michel Mahe - 2002 - Revue Thomiste 102 (2):203-238.
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  34.  5
    Le consentement de la raison au Verbe.Michel Mahé - 2007 - Paris: Téqui.
    Les développements idéologiques contemporains, qui concrétisent les choix opérés par la raison moderne, montrent l'engagement de celle-ci dans des voies de mort. Le relativisme d'aujourd'hui, ultime résurgence de cette maladie philosophique qu'est le scepticisme, n'en est qu'un signe supplémentaire. Mais l'écoute des aspirations les plus profondes de l'âme ne révèle-t-elle pas combien elle demeure en attente d'une autre voie, pleinement salvatrice? Une voie, unique voie de vie, déjà proposée à la raison philosophique, à Athènes, en 51 de notre ère, et (...)
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  35. Le relativisme idéologique.Michel Mahé - 2008 - Sapientia 63 (223):239-257.
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  36. Moise de Khorene et les Inscriptions grecques d'Armawir.J. P. Mahe - 1994 - Topos 4.
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  37.  6
    Nietzsche et la parole de Zarathoustra: brève introduction à la sagesse tragique.Gabriel Mahéo - 2018 - Rennes: Éditions Apogée.
    Cet ouvrage est une introduction à la philosophie de Nietzsche (1844-1900) et son originalité est double : d'une part, en prenant pour fil directeur la question de la sagesse, il s'efforce de rendre vivante cette pensée et de+ montrer l'impact concret et éthique qu'elle peut encore avoir. D'autre part, l'ouvrage, qui se concentre sur une lecture d'Ainsi parlait Zarathoustra, donne des clefs de lecture de ce livre fondamental et en propose une interprétation nouvelle. Voulant rompre avec toute la tradition philosophique, (...)
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  38. Osser titre philosophe chrétien: Aimé Forest.Michel Mahe - 2001 - Sapientia 56 (210):623-663.
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  39. Peut-on encore penser le péché?Michel Mahe - 2012 - Revue Thomiste 112 (4):693-726.
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  40. PAC: encore un effort.J. C. Bureau & L. P. Mahé - 2008 - Telos: Critical Theory of the Contemporary 4.
     
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  41. Abhidharmakośa.Vasubandhu - 1958 - Edited by Narendra Deva.
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  42. Madhyantavibhaga Sastram.Ram Chandra Maitreynatha, Sthiramati, Vasubandhu, Asanga & Pandeya - 1971 - Motilala Banarasidasa.
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  43.  11
    A filozófia fejlődéstörvényei.Pál Sándor - 1975 - Budapest: Gondolat.
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  44. Coordination of prosthetic and normal hands.Sa Wallace & Gm le CarlsonGrammens - 1990 - Bulletin of the Psychonomic Society 28 (6):523-523.
     
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  45. Coordination of prehensive movements.Sa Wallace & Dl Weeks - 1986 - Bulletin of the Psychonomic Society 24 (5):327-327.
     
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  46.  8
    Aspects of Buddhism: based on Pāli sources.Maheśa Tivārī - 2001 - Varanasi: Banaras Hindu University. Edited by Hari Śaṅkara Śukla.
  47.  9
    Dhammadesanā, a Buddhist perspective: Prof. Mahesh Tiwary commemoration volume.Maheśa Tivārī, Hari Śaṅkara Śukla & Bimlendra Kumar (eds.) - 2008 - Varanasi: Publication Cell, Banaras Hindu University.
    Contributed articles on various aspects of Buddhist philosophy, literature and doctrines.
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  48.  6
    Dhammadesanā, a Buddhist perspective: Prof. Mahesh Tiwary commemoration volume.Maheśa Tivārī, Hari Śaṅkara Śukla & Bimlendra Kumar (eds.) - 2008 - Varanasi: Publication Cell, Banaras Hindu University.
    Contributed articles on various aspects of Buddhist philosophy, literature and doctrines.
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  49. Perspectives on Buddhist ethics.Maheśa Tivārī (ed.) - 1989 - Delhi: Sole distributor, Eastern Book Linkers.
     
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  50.  3
    Falsafat al-ʻilm wa-al-ʻaqlānīyah al-muʻāṣirah.Sālim Yafūt - 1982 - Bayrūt: Dār al-Ṭalīʻah.
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